Auliya Masjid

 Aulia Masjid

This is the first place where Khwaja Gharib Nawaz stayed and performed namaz and immobilized the raja’s camel.

This was the first place, where Khawaja Baba stayed for few days upon his arrival to Ajmer Sharif, now this place is turned into mosque, called Aulia Masjid.

Built by Khan Bahadur Chaudhri Mohd. Bukhsh of Katihar in 1851 A. D. at the sacred place where Khwaja Saheb offered prayers for the first time.

The place where Khawaja Sahib stayed for a few days, when he came to Ajmer for the first time, has now been turned into a mosque called Aulia Masjid. It is made of white marble. Devotees use it only for recitation of Holy Quran and thanks giving prayers.

Aulia Masjid: Aulia Masjid was built at a short distance from Ahata-e-Chambeli and Masjid Sandal Khana in the east. It was built at the place where Khawaja Sahib had offered prayers.

औलिया मस्जिद

यह मजिस्द अहाता चमेली और मस्जिद सन्दल खाना से कुछ कदम के फासले पर पूरब की तरफ बनी हुई है। यह मस्जिद उस जगह पर बनाई गयी है जहां हुजूर ख्वाजा गरीब नवाज र0अ0 नमाज पढ़ा करते थे।


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Akbari Masjid

 Akbari Masjid

This grand Akbari Masjid was built by Mugal Emperor Akbar. Also there is a religious institution (Madarsa) called Darul-Uloom, within this masjid.

According to the Ain-e-Akbari, emperor Akbar had to visit Ajmer for military purposes during 1561 to 1568 A.D. but in the year 1570, Akbar knowing the spiritual powers of Khwaja saheb, came to the Dargah and requested Khwaja saheb to fulfil his desire for a son. And as his desire was fulfilled, he got a son named Salim. Akbar came to Ajmer Dargah on foot from Agra to pay homage and to thank Khwaja saheb. The trek from Agra to Ajmer took him 15 days. Akbar had a beautiful mosque constructed in the same year. This mosque is today known as Akbari Mosque. Akbar built this mosque of red stones in 1570 A. D. Its central arch is 56 ft. high.

Akbari Masjid

This Mosque was constructed by Emperor Akbar as a token of his Devotion and Gratitude on the occasion of the birth of prince Salim (Jahangir) in the year 1455 A.D. It is a Square of 140x140x2 feet and its central area is 56 (feets) high. In the centre, there had been a hauz (tank) for wazoo (ablution).Owing to certain resons, the hauz was closed and covered. Now the Mosque is known as Akbari Mosque. At present this place also houses a Quranic Educational Institution to provide religious education to the children.

This Mosque was build by Mughal Emoeror Akbar the great. Who came to Ajmer from Agra to ask for a son to Khawaja Moinuddin Chishty R.A. When he got son he build this Mosque.

Akhbari Masjid: It is a monument of the Akbar’s period. After six months of the birth of Prince Salim (Jahangir), Emperor Akbar visited the Astana-e-Alia in Ajmer and ordered the construction of the mosque.It is made of red stones.The mosque including other adjacent buildings is 140 ft.long and 140 ft. wide The height of its arch is 56 ft.

In 1571 Akbar initiated the building of the mosque AKBARI MASJID which is named after him at the shrine, and in 1579 he had the mausoleum of Hazrat Khwaja Moinuddin Chishty further embellished. This is mentioned in an inscription painted in golden nastaliq lettering inside the dome of the mausoleum. For early topographical descriptions of Ajmer and its shrine, reliance must be placed on the foreign travelers who went there. Contemporary local authors give no such descriptions. W. Finch, who was in India between 1608 and 1611, left the following account of the shrine:

Ajmer is only famous for the sepulcher of Hazrat Khwaja Moinuddin Chishty, a saint much respected by the Mughals.

This Mosque was built by Mughal Emperor Akbar the great. Who came to Ajmer from Agra to ask for a son to Khawaja Moinuddin Chishty R.A. When he got son he build this Mosque. It is a monument of the Akbar’s period. After six months of the birth of Prince Salim (Jahangir), Emperor Akbar visited the Astana-e-Alia in Ajmer and ordered the construction of the mosque. It is made of red stones. The mosque including other adjacent buildings is 140ft.long and 140 ft. wide the height of its arch is 56 ft.

In the centre, there had been a hauz(tank) for wazoo(ablution). Owing to certain reasons, the hauz was closed and covered. Now the Mosque is known as Akbari Mosque. At present this place also houses a Quranic Educational Institution to provide religious education to the children.

अकबरी मस्जिद

यह मस्जिद अकबर के जमाने की यादगार है। शहजादा सलीम (जहांगीर) की पैदाइश के छः माह बाद अकबर बादशाह आस्ताना-ए-आलिया की जियारात के लिए अजमेर शरीफ आया, उसने मस्जिद की तामीर (निर्माण) का हुक्म दिया। यह मस्जिद सुर्ख पत्थरों से बनायी गई है। मस्जिद मय इसकी इमारतों के 140 फुट लम्बी और 140 फुट चैड़ी है। मेहराब 56 फुट ऊंचा है।


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Character Of Khwaja Moinuddin Chisti

Khwaja Moinuddin Chisti extremely loved of music and fell unconscious mind in a state of rapture when hearing to it. He usually was seen to be solemn and gloomy, and had the highest admiration and value for his divine manual and teacher. Extremely soaked up, Garib Nawaz retained his eyes closed when lost in consideration, but showed them at prayer time. He obeyed the precepts of the Sacred Prophet in everyday life.

Anxiety of The almighty might cause him to tremble and be sad and the anxiety of the final resting area, the grave, too centered his thoughts. Occasionally Garib Nawaz thought in an enhanced feeling and was then so much consumed and dropped in yoga that he was quite unmindful of what was heading on around him. At other times, he was consumed by a pensive spirits, and then he would probably close the door of his tenement in order to dedicate himself to careful consideration.

Garib Nawaz had a flexible character and showed adore, value, and respect to all, in spite of caste, creed, or faith. He was modern in outlook, and a guy of lucrative disposition, getting pleasure in supporting the poor and the desperate.

Garib Nawaz was famous for his pleasantness and amused the people. Lots of persons of the city, together with no ostensible way of subsistence, depended upon his langar (free distribution of foods). He himself consumed quite little, fasting throughout the year, and used patched clothing. Extremely loving of prayers, he would certainly read the Quran two times in a day. He had taken no rest or respite for seventy long years and was very particular about his ablutions.

Garib Nawaz showed extreme concern for the well-being of his spiritual followers and was greatly cherished by his spiritual guide and instructor Hazrat Khwaja Usman Harooni who stated of him: “Our Moinuddin is a dearest of God and I really feel very pleased of the reality that he is my disciple.”

He took to renunciation and self-abnegation.

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Wives & Children

Wives & Children Of Khwaja Moinuddin Chisti

Khwaja Moinuddin Chisti married at an advanced stage in obedience to the directive of the Holy Prophet. He wedded twice.

First Marriage: – Garib Nawaz married Bibi Ummat-ullah and they had three kids.

Second Marriage: – Garib Nawaz second marriage was with Bibi Asmat, daughter of Syed Wajihuddin Mashhadi who was the commissioner of Ajmer in 1223. The marriage resulted in the birth of Hazrat Khwaja Ziauddin Abu Sa’id.

1. Hazrat Khwaja Fakhrudin

He was the eldest child of Khwaja Garib Nawaz he became a terrific saint as well as a scholar as well, he passed away in Sarwar town some 40 miles apart from Ajmer, his URS is celebrated on the 6th of shaban all year with great Favor.

2. Hazrat Khwaja Hissamuddin

He was the 2nd son and was also an effective saint as well, he possesses the quality of salvation, he made powerful increased for self-purification at the age of 45, and he vanished from the human eyes and joined up with non-secular fraternity.

3. Hazart Khwaja Ziauddin Abu Sayeed

He was the youngest son of Khwaja Garib Nawaz his mazar-e-mubarak is in the principle of the shrine.

4. Hazrat Bibi Hafiza Jamal

She was the only princess of Huzoor Garib Nawaz (R.A) she was of great religious identity. She advised thousands of women to the righteous way. Her mazar-e-mubarak is situated just around the mazar of Huzoor Garib Nawaz.

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Teachings Of Garib Nawaz

Essential Teachings Of Khwaja Moinuddin Chisti

Khwaja Moinuddin Chisti was a foundation of motivation and enlightenment and his homilies expose excessive psychic vision. They are enclosed in a book authorized Daleel-ul-Arefeen written by his highest caliph and Sajjada nashin Hazrat Khwaja Qutbuddin Bakhtiar Kaki of Osh.

4477996873_03f5ddcabb_zGarib Nawaz – Khwaja Moinuddin Chisti claims that “Mysticism is a name and not a custom.” By quickly being acquainted along with and studying mysticism, one does not become a Sufi. It is the inner life that symbolizes just one out as a mystic. A mystic ought to have an actual realizing of divine knowledge. Garib Nawaz needs to surrender his will to the Will probably of God. He can be kind, hospitable, and respectful, devoid of any trace of haughtiness or conceit or brilliance.

He should be content, meek and delicate, reposing his greatest rely on in God. The ambition to win disciples and to win applause or fame is ridiculous and useless. On the contrary, the crucial ambition should be to be nearer to the Friend and to be accepted by the Friend.

Khwaja Moinuddin Chisti says that a believer essential submit his inner self and willpower to his psychic guide and teacher. He perceived:

“The psychic disciple should certainly by seriously following and paying attention to his religious guide, try to reach the place where the divine information himself will become the comb of his disciple.”

A devout disciple then ought to have as his motto, assistance, love of, compliance to, and religion in his spiritual information and teacher in order to attain brilliance.

Relating to Khwaja Moinuddin Chisti: “The path of care for is this kind of, that he which treads on it, loses his name and identification. Enjoy is all-adopting and all-pervading: the soul mate’s soul is a hearth of love. Whatever will come in it is burned and will become annihilated. There is no fire greater in intensity than the fire of love. The signal of true love is demonstrated in obedience to and the fear of the Friend. ”

Garib Nawaz emphasizes the significance of prayer and says that it is a great requirement for the enhancement of the intellect.

ajmer-dargah-sharif-01Khwaja Moinuddin Chisti does not prohibit prayer in its significances, movement, and meaning, giving a huge significance to the word “prayer.” According to him, prayer is comprised in selfless support, sympathy, and fellow-feeling. Thus, encouraging the weak, the aggrieved, the desperate, to supply the starving, and to have the captive freed all comprise wishes.

Garib Nawaz – Khwaja Moinuddin Chisti says that to see six things constitutes prayer for the mystic:

1. To see one’s own parents in the dawn and say salaam to them
2. To see one’s own children with affection and care
3. To see the Holy Quran
4. To see the face of the educated with admiration
5. To see the gate of Ka’ba
6. To look towards the face of one’s own divine leader and teacher and to dedicate oneself to his facility

According to Khwaja Moinuddin Chisti, the actual fast is the renunciation of all religious and knowing requirements.

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Chisti in Ajmer

Khwaja Moinuddin Chisti dargah at Ajmer sharif

At that time, Ajmer was ruled by Prithvi Raj Chauhan, the well-known Rajput emperor. In Ajmer, he wanted to reside at the site exactly where the Auliya mosque is today located but the servants of Prithvi Raj Chauhan did not allow him to do so on the pretext that the camels of Prithvi Raj Chauhan normally sat on that point there. Khwaja Moinuddin Chisti thereupon countered: “If the camels sit there, let them sit.” He after that stayed on a Hill close to Ana Sagar Lake and utilized the site now best-known as Chillah Khwaja Sahib.

The camels came back to their usual position and sat certainly there as usual, but once they sat, they were unable to stand up again. The Raja was knowledgeable. All the camel-owners tendered an unconditional apology. Garib Nawaz – Khwaja Moinuddin Chisti, accepting the apology said: “Well, go. The camels now stand.” When they came back, they saw the camels were standing.

When the information spread that a very pious dervish had arrive to Ajmer, persons began to flock to him in growing numbers. Whoever came to him, received the nicest cure and blessings. People were so much inspired by his heavenly teachings and efficiency that they began to accept Islam. Many started to be his disciples.

At the same time, Shahabuddin Muhammad Ghori again attacked India, in 1192 AD, and in the popular Battle of Tarain, conquered Prithvi Raj Chauhan. When Shahabuddin Muhammad Ghori arrived to realize of the presence of Garib Nawaz at Ajmer, he actually came to see him and appreciated the elegance of his meeting.

Garib Nawaz – Khwaja Moinuddin Chisti eventually left Ajmer for quite a few times and came back again to help Ajmer in 1191 AD. He left for Baghdad in 1200 AD and on reaching Balkh, Garib Nawaz accepted Maulana Ziauddin as his spiritual disciple. He went to Ajmer a third time in 1206 AD and once again in 1213 AD.

He visited Delhi twice throughout the reign of Sultan Shamsuddin Iltutmish. He reached Delhi in 1214 AD and stayed at in the Khanqah of Khwaja Qutbuddin Bakhtiar Kaki, and during his stay, he conferred a costume on to Hazrat Baba Fariduddin Ganjshakar.

As soon as his religious guide and teacher, Hazrat Khwaja Usman Harooni, paid a visit to Delhi, Khwaja Moinuddin Chisti requested that “some calm, quiet and hidden location may be selected as for his continuing abode and stay,” to which His Holiness responded: “O, Moinuddin! Live in my group for a few time once again so that thou may’st obtain spiritual capabilities through the constancy of my training and speaking and after that permanently settle down in Ajmer.” The famous poet of Shiraz, Sheikh Sa’di came to Delhi at that time and had the opportunity of meeting both the saints.

Khwaja Moinuddin Chisti repeatedly went to Delhi in 1224 AD at these ask for of a specific player, who implored him to ask the emperor to set besides the order of confiscation of the produce of his land approved by a specific officer.

He desired to consider Khwaja Qutbuddin Bakhtiar Kaki with them to Ajmer as Sheikh Najmuddin Sughra had reported to him in which the occurrence of Qutb Sahab in Delhi surpassed his significance and respect, but when implored by the excessive and the low of Delhi not to do so, acceptable him to reside in Delhi and entrusted the city to his attention. He himself comes back to Ajmer.

Khwaja Moinuddin Chisti continued his noble brilliant vision, showing the Way of Truth to the individuals. He equally sent his disciples and successors to the various portion of the nation who equally served the people and preached the tenets of Islam. A few of his prominent successors are:

1. Hazrat Khwaja Qutbuddin Bakhtiar Kaki (Delhi)
2. Hazrat Sheikh Baba Fariduddin Ganjshakar (Pakpattan)
3. Hazrat Sheikh Nizamuddin Auliya (Delhi)
4. Hazrat Sheikh Nasiruddin Chiragh Dehlavi(Delhi)

The best time for the seer of dervish is indicated by the absence of all cares from his mind.

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Spiritual Journey

Khwaja Moinuddin Chisti – Spiritual Journey Of Garib Nawaz

In those days, Baghdad, Samarkand, and Bukhara were celebrated centers of Islamic education. Through Khorasan Garib Nawaz proceeded to Samarkand and after that to Bukhara, where Garib Nawaz followed higher studies. He stayed there regarding about five years. He measured with his educators the two fantastic students of his time, specifically, Maulana Husamuddin of Bukhara and also Maulana Sharfuddin.

Whenever Khwaja Moinuddin Chisti had attained the best knowledge as well as intelligence of the actual time, Garib Nawaz journeyed broadly in search of a religious instruction that could provide him with the greatest spiritual guidance. He reached Iraq in 1156 AD where he met the famous saint Hazrat Sheikh Abdul Qadir Jilani, better known as al-Ghawth al-A’zam, in Baghdad for the very first time.

On meeting Khwaja Moinuddin Chisti, Hazrat Sheikh Abdul Qadir Jilani’s prediction for him was:

“This young man will be an excellent figure of his time. He will become a source of inspiration and a Heart of devotion and the concentrate of affection to lots of people. “

Therefore, Garib Nawaz Khwaja Moinuddin Chisti left Iraq just for Arabia, and also from there he proceeded to Haroon in Iran. In Haroon, he had the unique privilege of achieving the famous saint Hazrat Khwaja Usman Harooni, who approved him as his spiritual disciple.

He devoted two and a half years in the company and helps of Hazrat Khwaja Usman Harooni, acquiring spiritual attainments and undertaking ascetic practices, and ultimately gained the acceptance of his religious guide and instructor. He was granted the authorization to solicit and recognize disciples himself and was appointed a religious caliph.

Garib Nawaz quit Haroon for Baghdad, where he known Sheikh Abu Najeeb Suhrawardi (ra). In 1160 AD, he moved to Syria where he found a saint known as Ohad Mahmud Al-Wahidi Ghaznavi. He then started to Kerman and from certainly, there he returned to Baghdad, and then began to Hamedan.

On his way to India, he went to Tabriz, Astarabad, Bukhara, Kharqan, Samarkand, Memna, and Herat. He finally reached Multan on the tenth of Muharram of 1165 AD. Garib Nawaz then eventually left Multan for Lahore where he spent time at the tomb of Hazrat Sheikh Ali Hujwiri (ra) much better known as Data Ganj Bakhsh.

On his return journey, Garib Nawaz visited Ghazni, Balkh, Astarabad, and Rey. On reaching Baghdad, he offered his respect to his spiritual guide and instructor Hazrat Khwaja Usman Harooni (ra), who was after that in Baghdad.

About the visit to Mecca, Khwaja Moinuddin Chisti (ra) himself says:

“Owning reached Mecca; we were privileged by the glorious perspective of the Ka’ba and through going around it. My psychic guide and teacher here, too, took my hand in his and commissioned it to God Almighty. He prayed for my modest self in Ka’ba. A voice was noticed to the impact that: ‘We have accepted Moin-uddin.”

‘Namaaz’ (Islamic prayer) is the ladder leading to the proximity of God Almighty.

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Dargah Sharif

Moinuddin Chisti Dargah Sharif In Ajmer Is Famous PILGRIMAGE For people who believe in Garib Nawaz

The Dargah Sharif (shrine) of Garib Nawaz Khwaja Moinuddin Chisti, known as Dargah Sharif in Ajmer is a strong international wakf managed in the ‘Dargah Khwaja Saheb Act, 1955’ of Government of India. The Dargah Sharif Board, appointed by the Authorities, handles charitable contributions, requires care of the upkeep with the shrine, and runs charity institutions like shops, and visitor houses for the enthusiasts. The dargah, which is visited by Muslim pilgrims as well as Hindus and Sikhs as an indication of intercommunal tranquility.

Dargah Sharif associated with Hazrat Khwaja Muinuddin Chishti is of course an ornament to the city of Ajmer. It is one of all of the holiest regions of praise in India not necessarily only for the Muslims however also with regard to the persons of some other faiths who maintain the saint the superior confidence and respect. As mentioned earlier. The Khwaja Saheb, as a ‘surviving spirit’ of tranquility and harmony, loves general regard and loyalty ever since he set his almost holy feet on the soil of Hindustan.

Khwaja Garib Nawaz Sahib (R.A) quicker the peace of his work of preaching of Islam. Allah had blessed him an extremely extraordinary personality and valuable way of teaching and a heart and soul full of sympathy, affection for humanity and good fashion that is why once a person sprang in touch with him evolved great loving for him, individuals began arriving in groups and accepting Islam, Therefore thousands of people were enlighten with Islam two main person who accepted Islam dive this time were Shad doe and also Ajay pal Jogi.

The Dargah Sharif contains numerous superfluous beautiful buildings, tombs, courtyards and Daalaans, specific of which are attractive and varieties of the Moghul style. He has indisputably remained and unique of the extreme divine saviors of human sufferings. To the faithful and afflicted souls appealing his blessing, he has constantly stayed a never-failing foundation of virtuous power and supernatural instruction.

When his spiritual guide and teacher, Hazrat Khwaja Usman Harooni (ra), paid a visit to Delhi, Garib Nawaz Khwaja Moinuddin Chisti (ra) requested that “some calm, quiet and secluded place may be chosen for his permanent abode and stay,” to which His Holiness responded: “O, Moinuddin! Live in my company for some time once again so that though may Saint acquire spiritual powers through the constancy of my teaching and preaching and after that everlastingly settle in Ajmer.”

The renowned poet of Shiraz, Sheikh Sa’di (ra) came to Delhi at that time and had the privilege of meeting both the saints.

“As I am unconscious and intoxicated by the wine of Your love,
In everything I look into, I see Your Beauty and loveliness.”

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Chishti Order in India

How and when Chishti Order in India Established by Khwaja Moinuddin Chisti

For establishing the Chisti order in India the direction was originated through Abu Ishaq Shami (“the Syrian”) in Chisht, specific 95 miles east of Herat in current western Afghanistan. Garib Nawaz Moinuddin Chishti was famous for the Sufism Saint in India.

Garib Nawaz Khwaja Moinuddin Chishti surprisingly never written down his lessons in the form of a book, nor did his quick disciples, but the central rules that became features of the Chishti flow in India are centered on his teachings and methods. They will lay down anxiety on renunciation of substance goods; tough strategy of own-discipline and personal prayer; participation in Sama as a legitimate means to divine transformation; dependence on often growing or freely given choices as means of basic subsistence; self-reliance from rulers and the state, including denial of economic and area grants; kindness to other people, particularly, through spreading of food and wealth, and tolerance and value for religious differences.

It was through the leadership of Emperor Akbar (1556-1605) that Ajmer emerged as one of the most important centers of pilgrimage in India. The Mughal Emperor started an unceremonial process on foot to accomplish his wish to achieve Ajmer. The Akbarnamah records that the Emperor’s curiosity very first stimulated whenever he listened to some minstrels performing songs about the virtues of the Wali (Friend of God) who lying down in Ajmer.

Moinuddin Chishti authored several books including Anis al-Arwah and Dalil al-‘Arifin, both of which deal with the Islamic code of living.

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Journey to India

A Brief Description on Khwaja Moinuddin Chisti Journey to India

Garib Nawaz Khwaja Moinuddin Chishti turned towards Journey to India; reputedly right after a dream in which Prophet Muhammad proficient him to do so. Immediately after a short stay at Lahore, he reached Ajmer together with Sultan Shahab-ud-Din Muhammad Ghori, and settled down there. In Ajmer, he lured a significant right after, attaining a wonderful deal of admiration amongst the citizens of this city. Moinuddin Chishti practiced the Sufi Sulh-e-Kul concept to promote expertise in between Muslims and non-Muslims.

The excellent Wallie of Allah Hazrat Garib Nawaz (R.A) marched to India, along with their followers (Mureds) armed with care for Allah and blessing of Nabi- Huzoor (S.A.W). He first arrived at Hearat with there, Garib Nawaz reached Sabzwar the leader of sabzwar Shaik Mohammed Yadgar was really tyrant and also of bad identity, but when he came in contacted of this specific Wallie he has been tremendously embarrassed of his prior misdeed and pleaded together with Garib Nawaz (R.A) to demonstrate him the right way.

Garib Nawaz (R.A) was kind enough and shows him the way which headed toward Allah later on this king left all the worldly pleasure and became the disciple of Hazart Khwaja Gharib Nawaz (R.A). From Sabzwar, Garib Nawaz (R.A) Reached Ghazni, and their Garib Nawaz (R.A) meet with Sultan-ul-Mashaikh Syed Abdul Wahid (R.A). From their Hazrat Qutub-ul- Aqtab (R.A), Khwaja Qutubuddin Bakhtyar Kaki (R.A) Shaikhul-Mashaikh Hazart Mohammed Yadgar (R.A) and Syedus-Sadaat Harzart Khwaha Fakhruddin Gurdezi (my ancestors) accompanied Khwaja Gharib Nawaz (R.A) in his journey.

The caravan of saints connected with Allah was currently on the border of India. Sky high mountains were in the route but yet the ideal willpower of Khwaja Shaib (R.A) could not be delayed. Along with the name of Almighty, he walked into mountains and after passing through the hills, valleys and other obstructions he came with the boundary area of Punjab. At which moment, when Khwaja Sahib entered India, King Shahabuddin Ghauri was defeated by Prithviraj as well as his military retreated to Ghazni.

People inquired Khwaja Garib Nawaz Sahib (R.A) and his friends not to move forward further as the king of Muslims had been defeated. But all the Saints of the team explained: “You were dependent on swords but we all have belief in Almighty.” Thus the caravan reached at the actual bank of Ravi River right after passing through Fort Shadman and Multan. Exiting this place he recited the following saying:

“Ganj Bakhsh Faize-Alam Mazhar-e-Noor-e-Kuda Naquisan Ra Pir-e-Kamil, Kamilan Ra Rahnuma”

“The heart was essentially created for making rounds of the love of God.”

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