Turning Point

Turning Point in the life Of Khwaja Moinuddin Chisti

As a will of Allah once Khwaja Garib Nawaz (R.A) had been at a small age of 14. His father left for angelic abode and he started to be an orphan. He inherited a garden and a mill through his father. Right after few weeks of his father demise his mother also still left this temporary globe.

Seeing that his beginning age, Khwaja Garib Nawaz Sahib (R.A) was loving of the company of dervesh and fakirs and acquired an excellent value for them. During his childhood days, young Moinuddin was watering his plants, between the months of Shaaban and Zul-Hijjah in the year 1150, a mystical named Sufi SHEIKH IBRAHIM QUNDOZI in Afghanistan arrived to his orchard came into. Khwaja Moinuddin Chisti extended to him the greatest politeness and a hearty welcome, and offered him a bunch of grapes.

The Turning Point in the life Of Garib Nawaz Khwaja Moinuddin Chisti mystic was tremendously delighted by the pleasantness and the respect shown to him and desired to help repay Garib Nawaz Khwaja Moinuddin Chisti. He had taken out a slice of oil cake and on chewing a section of it, gave the rest to Khwaja Moinuddin Chisti to consume. As soon as he got ingested it, he underwent an unusual alteration. He felt repugnance for tedious matters and sought to pursue the greater benefits and seek out the truth.

The Turning Point in the life Of Garib Nawaz Khwaja Moinuddin Chisti was actual enlightened Majzoob immediately identified that the encouraging youngster is in lookup of reality. As he had a great value and appreciate for dervesh and fakirs, he consumed it. And Lo! All of an immediate, the entire world lost its relevance and generally there has been no barrier in between him and God. With swallowing of bit of oil cake, he was in psychic world. While obtained his consciousness, he found himself alone.

The Khwaja Garib Nawaz got ignited and discovered himself in a strange world after ingesting the bread. He became the disciple of Usman Harooni. Immediately after the passing of his father, he acquired inherited a grindstone and the orchard, which will constituted his source of income. He offered their grindstone and also the orchard and distributed the income of these between the needy, the indigent, and also the inadequate person.

“A friend of God must have affection like the Sun. When the sun rises, it is beneficial to all irrespective of whether they are Muslim, Christian, or Hindu.”

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Early Life

Early Life and Background Of Khwaja Moinuddin Chisti

He was a learner of Imam Jafar as-Sadiq. He matured up in Persia. His mother and father died when he was fifteen years older. He inherited a windmill and an orchard from his dad. Early Life and Background of his childhood, little Moinuddin was unique from many people and retained himself active in praying and meditation.

Khwaja Moinuddin Chisti was born in Sanjar around the area of Sistan in modern-day Iran. Yet another resource reveals he was blessed in Isfahan. Throughout his childhood he showed early promises of an outstanding personality, displaying rare piety and sacrifice for some others.

On the occasion of a specific Eid, in the event that he was still a youngster, Hazrat Moinuddin Chisti, richly attired, was going to Idgah to provide his wishes. On the path, he noticed a visually impaired youngster clothed in damaged apparel. Deeply migrated, he provided the youngster his own attire and followed him to the Idgah. When solely three or four years old, preferably than playing with children of his years, he could invitation these kinds of children to take in along with him.

Khwaja Moinuddin Chisti was brought up in Khorasan and acquired his early education at home. While he was nine years old, he devoted the Sacred Quran to reminiscence. Therefore, he was accepted to a Maktab, wherever he centered mainly on the hadis and fiqh (jurisprudence), and finished his training very early on.

Khwaja Moinuddin Chisti was about fifteen years old when his father expired in 544 AH. He was very heart-broken. Before to his father’s death, the Tatar invaders had accessed Khorasan and ransacked the region. Hardly a year had passed since the dying of Khwaja Moinuddin Chisti’s father, when the Tartars once more ransacked Khorasan and repeated the same excitement. He was overwhelmingly dismayed to see these types of views of terrible failure.

Moinuddin Chishti saw the seminaries of Samarkand and Bukhara and acquired religious studying with the eminent scholars of his era. He went to nearly all the excellent locations of Muslim culture, and knowledgeable himself with almost every essential tendency in Muslim religious life in the Middle Ages. He turned a disciple of the Chishti saint Uthman Haruni. They moved the Middle East extensively together, as well as visit to Mecca and Medina.

“O Moinuddin, you are the Helper of my religion. I entrust to you the country of Hindustan (India). Proceed to Ajmer and spread the light of truth.”

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Garib Nawaz

Garib Nawaz – Hazrat Khwaja Moinuddin Chishti Was patron of the poor

Sultan-ul-Hind, Moinuddin Chishti was blessed in 1141 and passed on in 1236 CE. Also best-known as Garib Nawaz “Benefactor of the Poor”. He is the generally popular Sufi saint of the Chishti Order about the Indian Subcontinent. Garib Nawaz Moinuddin Chishti unveiled and established the sequence in that subcontinent. The first spiritual sequence or silsila of the Chishti order in India, which involves Moinuddin Chishti, Bakhtiyar Kaki, Baba Farid, Nizamuddin Auliya, Ashraf Jahangir Semnani (each following people to be the disciple of the earlier one), consists of the effective Sufi saints of Indian heritage.


Throughout his temperament as in the circumstance of their life Khwaja Garib Nawaz Sahib was initially destined of a superfluous normal professional. Directly into a tottering society, loaded with materials acquisition, which usually ensured no basic safety to human life and which usually conferred no religious versatility on human beings he burst on all of the outstanding strength of his personality. Currently there is entire combining of greatness and beauty, intercession and action principle, exercise, indifference of the mystic and idealism of a Saint. He stands for all that is true, Beautiful and Respectable.

He is a Symbol of Love, Affection, Coherence and Reality.

“Allah is with those persons who patiently persevere”

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